- Buy Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations) book online at best prices in India on . This new annotated translation of Chapter Six of Hegel's Phenomenology of Spirit, the joint product of a group of scholars that included H. S. Harris, George di Giovanni, John W. Burbidge, and Kenneth Schmitz, represents an advance in accuracy and fluency on previous translations into English of this core chapter of the Phenomenology. My Hegel professor claimed that the Miller one was by far the best. Religion is divided into three chapters: "Natural Religion", "Religion in the Form of Art", and "The Revealed Religion". Haldane translated Michelet's second edition in 1896 or so. This translation is a collaborative effort, the accomplishment of decades of work, by Peter Fuss (Emeritus Professor of Philosophy at the University of Missouri-St. Louis) and John Dobbins (independent scholar). Everyday low prices and free delivery on … Fr. There’s actually something to be said for reading multiple translations, to get more perspectives on what Hegel is doing. Paperback. Wilh. It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. § numbers from the Baillie translation have been inserted into the text of the Baillie translation and linked to explanations by J … Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. 2. However, he excuses Hegel since he understands that the author of the Phenomenology "finished the book under an immense strain".[31]. Spirit. A third new translation of Hegel’s Phenomenology of Spirit is in preparation for publication by the University of Notre Dame Press. What one does find on looking at the table of contents is a very decided preference for triadic arrangements. This new translation combines readability with maximum precision, breaking Hegel’s long sentences and simplifying their often complex structure. One would expect that, when consciousness finds that its knowledge does not agree with its object, consciousness would adjust its knowledge to conform to its object. E.S. If you'd prefer to have or to consult that version, you have several options. I don’t think there can be any expressible reason for someone to read something. pages cm. If one wanted to seriously read the Phenomenology, I'd probably recommend comparing both translations. The particular English translation of Hegel's Phenomenologie des Geistes is the readily available and very inexpensive ($12.20) Miller version. Note on the Translation and Commentary xxi Bibliography and Abbreviations xxiii Phenomenology of Spirit, by G.W.F. As others have pointed out, the new Pinkard translation is supposed to be the best one. It is also abbreviated as PS (The Phenomenology of Spirit) or as PM (The Phenomenology of Mind), followed by the pagination or paragraph number of the English translation used by each author. Phenomenology's final chapter is titled "Absolute Knowing" (Miller translation) or "Absolute Knowledge" (Baillie translation). If you have to read him in full than an audio book is your best choice, but you are going to read him in print, get a book of selection and be happy Hegelian thought is not your major. Regardless of (ongoing) academic controversy regarding the significance of a unique dialectical method in Hegel's writings, it is true, as Professor Howard Kainz (1996) affirms, that there are "thousands of triads" in Hegel's writings. [27], Walter Kaufmann, on the question of organisation argued that Hegel's arrangement "over half a century before Darwin published his Origin of Species and impressed the idea of evolution on almost everybody's mind, was developmental. The book includes a fresh translation of “Phenomenology” Although it has not yet been issued by Cambridge University Press, Terry Pinkard has a draft of his new translation of the Phenomenology on his website, you can download it from there. Hegel described the work as an "exposition of the coming to be of knowledge". Being and Time Martin Heidegger. [2], The book marked a significant development in German idealism after Immanuel Kant. New comments cannot be posted and votes cannot be cast, More posts from the askphilosophy community. In the years in which Hegelianism was in force in Germany -- roughly 1831-48 -- the Phenomenology played a relatively minor role. £12.09. Spirit or Geist is divided into three chapters: "The Ethical Order", "Culture", and "Morality". Reason is divided into three chapters: "Observing Reason", "Actualization of Self-Consciousness", and "Individuality Real In and For Itself". "[11] It has also been called "a philosophical roller coaster ... with no more rhyme or reason for any particular transition than that it struck Hegel that such a transition might be fun or illuminating."[12]. The Phenomenology of Spirit was Hegel’s first published book, and it is widely considered his masterpiece. This last line sums up Hegel's entire philosophy of human existence. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Martin Heidegger's writings on Hegel are notoriously difficult but show an essential engagement between two of the foundational thinkers of phenomenology. Hegel's Phenomenology of Spirit is one of the densest, most profound, and influential works in Western philosophy. It is apparently up on his website now for free. Free delivery on qualified orders. The Preface to Hegel’s first major work, the Phenomenology of Spirit, lays the groundwork for all his other writing by explaining what is most innovative about Hegel’s philosophy. Phenomenology of Spirit G. W. F. Hegel Translated by A. V. Miller and With an analysis of the text and foreword by J. N. Findlay. [19] Hegel understood this to be a linear process of natural development with a predetermined end. [29] While Kaufmann viewed Hegel as right in seeing that the way a view is reached is not necessarily external to the view itself; since on the contrary a knowledge of the development, including the prior positions, through which a human being passed before adopting a position may make all the difference when it comes to comprehending his or her position, some aspects of the conception are still somewhat absurd and some of the details bizarre. The negative of this infinite abstraction would require an entire Encyclopedia, building category by category, dialectically, until it culminated in the category of Absolute Mind or Spirit (since the German word, 'Geist', can mean either 'Mind' or 'Spirit'). And Hegel does have very many interesting thoughts and ideas, but reading the Phenomenology of the Spirit made me realize was so many says of Hegel that he is the worst writer in Philosophy. Self-Consciousness contains a preliminary discussion of Life and Desire, followed by two subsections: "Independent and Dependent Self-Consciousness: Lordship and Bondage" and "Freedom of Self-Consciousness: Stoicism, Skepticism, and the Unhappy Consciousness" (das unglückliche Bewußtsein). Posted by 6 years ago. The Phenomenology of Spirit is one of the most notoriously difficult texts ever written. Hegel is notoriously difficult to understand, but how much of that has to do with translations? About half way through this nearly 600-page book, I thought to myself, "There is no way that I am going to be able to finish reading this!" I've read Philosophy of Right, as well as some Hegel-inspired texts, so I think I'm ready to give the Phenomenology of Spirit a go. To resolve this paradox, Hegel adopts a method whereby the knowing that is characteristic of a particular stage of consciousness is evaluated using the criterion presupposed by consciousness itself.

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